Idols and the Living God

Hear ye the word which the LORD speaketh unto you, O house of Israel: 

Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. 

For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. 

They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. 

 {Jeremiah 10:1-5}

One of the many reasons God commanded the Israelites to annihilate the pagan nations in the Promised Land of Canaan was to limit Israel's exposure to idol worship. Most (if not all) of these nations practiced some kind of idol worship. Rituals associated with this idol worship included showing respect and honor to statues - so-called "physical likenesses" of various man made deities and gods made out of wood, stone, bone, and precious metals - by exhibiting various body postures (such as bowing), burning incense, kissing or reverently touching various parts on the god's "likeness," providing offerings of fruit, animals, even humans (especially children). All of these things were done with the hope that the god would do something for them in return. Whether the god would grant your request varied from deity to deity. Some gods were thought to be temperamental and would (or would not) answer you based on how they felt on that particular day. Other gods based their answers on your moral uprightness, the quality of your sacrifice, your level of devotion to that particular deity/religion, etc. Sadly, many of these practices and beliefs are kept alive by various pagan cults and religions today. These practices, and the mindset(s) that result(s) from such practices, are just as deadly to people's spiritual lives today as they were all those years ago during the conquest of Canaan. 

As you probably know, Israel did not fully obey God's command to destroy all of the pagan nations living in Canaan, and they paid the price. A reading of the Old Testament reveals many, many times when the nation of Israel was captivated by and enslaved to idol worship due to the influence of those nations they allowed to  remain intact. Even Solomon, the wisest man who ever lived, was led astray into the sin of worshiping pagan gods and deities. They became distracted and enamored by the fleshly appeal such worship has, and they left their first love - the God who led them out of bondage in Egypt, kept them alive in the Wilderness, and provided them a Promised Land to call their own - to follow after false gods made by the hands and minds of men.

Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. 

Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. 

But they are altogether brutish and foolish: the stock is a doctrine of vanities. 

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. 

But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. 

{Jeremiah 10:7-10}

Aren't you glad we serve a God who isn't made on a workbench in a woodcarver's or metalworker's shop? You never have to worry that He might not be in a mood to hear and/or answer your prayers. He is always consistent - "Jesus Christ the same yesterday, and to day, and for ever" (Hebrews 13:8). He loves you - yes, you! - and He has made a way for you to have a personal relationship with Him through the death of His Son, Jesus Christ, to pay the penalty for your sins. He has given you His precious words to read and study to help you get to know Him.

We serve the living God, my friends.

I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: 

Isaiah 46:9-10

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Focusing on Change

Photo by Myrna Moore

When we suffer bad/negative experiences, Satan uses these hurts to encourage bad attitudes and habits, which often leads to unhealthy and unbiblical choices. These unhealthy, sinful, and unbiblical choices and habits in your life are the basis for the problems you are living with right now. They are the consequences for seeking relief outside of God. Instead of facing pain, sin, hurt, and/or wrong choices responsibly, we tend to try to find a way to shift the blame and live in denial of the part we have played and the responsibility that lies with us in changing our behavior.

Sure, you want relief from the pain, but you don't want to have to change. Most often, the pain you cause yourself is as great or ever greater than the pain caused by your experience(s). But your denial of your responsibility keeps you in bondage to your unbiblical, sinful, self-destructive lifestyle.

{ You feel the way you feel, because you think the way you think, and act the way you act. Jim Berg }

What we call denial is what God calls self-deception.

But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. {James 1:22-24}

 During the time of the Apostles, a group of Jews did not react favorably when Paul and Barnabus confronted them with their own sin.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God. 

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. {Acts 13:38-50}

 The Jews didn't like it when Paul and Barnabus began preaching to the Gentiles. When Paul and Barnabus spoke out against their envy and jealousy against the Gentiles, the Jews drove them away. They were unwilling to hear the truth about themselves. How often to we react in a similar way when a fellow Christian, or God Himself, exposes areas of our life that are in need of change.

Even David, whom God called "a man after His own heart," struggled with the sin of denial.

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. And the woman conceived, and sent and told David, and said, I am with child. 

And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered. And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king. But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. 

And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house? And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing. And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow. And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.  

 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. {II Samuel 11:2-15}

David thought that making Uriah's death look like an accident would ease his guilt, but it didn't. If you read further in the passage, you will see just how much pain David's denial caused in this situation.


When you repeatedly disobey God's law, your heart becomes calloused and you are no longer sensitive to the guilt of your sin. Denial leads you into deeper sin habits.

Examine the list below and ask God to reveal to you the areas where denial is keeping you in bondage to sin. You may want to add more as God reveals additional areas of sin in your life.

• Sexual immorality (Galatians 5:19)
• Lust (Colossians 3:5)
• Discord (Galatians 5:20)
• Anger (Galatians 5:20)
• Dissention (Galatians 5:20)
• Envy (Galatians 5:21)
• Idolatry (Galatians 5:20; Ephesians 5:5)
• Cheating (I Corinthians 6:8)
• Drunkenness (Galatians 5:21)
• Homosexuality (I Corinthians 6:9-10)
• Stealing (I Corinthians 6:9-10)
• Stubbornness (I Samuel 15:22-23)
• Impurity (Galatians 5:19)
• Hatred/Bitterness (Galatians 5:20)
• Envy/Jealousy (Galatians 5:20)
• Selfishness (Galatians 5:20)
• Arrogance (II Corinthians 12:20; Galatians 5:20)
• Murder (I Corinthians 6:9-10)
• Adultery (I Corinthians 6:9-10)
• Greed (I Corinthians 6:9-10; Ephesians 5:5)
• Lying (Revelation 22:12-16)

Ask God to take away your heart of stone and give you a heart that is willing to be broken over your sin, a heart that is willing to change.

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. {Ezekiel 36:26-27}

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For Those Who Have Been Hurt by Words

I came across this video while perusing The Identity Shift. This is an extremely poignant, direct, and sobering presentation of the power of words/the tongue.

Thou lovest all devouring words, O thou deceitful tongue. 

{Psalm 52:4}

The tongue of the just is as choice silver:

{Proverbs 10:20}

The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 

{Proverbs 10:31}

The tongue of the wise is health.

{Proverbs 12:18}

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. 

{Proverbs 15:2}

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. 

{Proverbs 15:4}

He that hath a perverse tongue falleth into mischief. 

{Proverbs 17:20}

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. 

{Proverbs 18:21}

Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 

{Proverbs 21:23}

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 

For by thy words thou shalt be justified, and by thy words thou shalt be condemned. 

{Matthew 12:36-37}

But if ye bite and devour one another, take heed that ye be not consumed one of another. 

{Galatians 5:15}

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 

{James 3:3-10}

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Themes from Lamentations

The book of Lamentations describes the results of Babylon's destruction of Jerusalem (c. 587 B.C.). It is composed of five interconnected poems which describe a shift from horrible loss and personal shame to restored hope and prayer for God's renewing power.

The central passage in this book is 3:19-26.

Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. 

This passage affirms that belief in God's mercy and faithfulness is the key to a restored relationship with God. This is true even for those who deserve (and have perhaps already received) God's judgment. Hope is the byword in Lamentations.

Lamentations seems to have been written to be prayed aloud or sung in worship services in a spirit of repentance, asking God's forgiveness, and seeking restoration with Him.

Sadly, Lamentations is an often-neglected book. It presents several key concepts in a creative way during an important time in Israel's history.

These concepts are still applicable today. They include, but are not limited to:


1. It offers beautiful prayers that confess sin, express renewed hope, and declare total dependence on God's grace.

2. It is the only book of the Bible written by someone who endured a manifestation of "the day of the LORD" (see Joel 2:1-2; Amos 5:18; Zephaniah 1:14-16). This "day" is the day God comes to judge sin. It can occur in historical contexts, such as the fall of Jerusalem, or it can occur at the end of time (the final "day of the LORD"). Regardless, such "days" do occur, and warnings in the Bible about such days need to be taken seriously.

3. The book's authorship, setting, contents, and theology underline its value for understanding the nature of pain, sin, and redemption.

4. It affirms that Jerusalem fell
      a. because of the people's sins (1:18)
      b. because they rejected God's word sent through the prophets (2:8; 14, 17)
      c. because their leaders led them astray (4:13)
      d. because they did not heed God's warning (2:17).

5. It affirms God's faithful, unending mercy. God is not finished with His people, even when they sin greatly.

6. It affirms that prayers of confession, repentance, and petition are the means for restoring a broken relationship with God. Their honest expressions of pain and their dismay over what God has allowed to happen coincide with the prayers found in the Psalms. They also share the Psalms' emphasis on God's sovereignty as King of creation (Psalm 103:19).

Do you have any thoughts or additional themes from Lamentations that you would like to add? Don't hesitate to leave a comment!

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Yet I Sin

Eternal Father,
Thou art good beyond all thought, 
But I am vile, wretched, miserable, blind;
My lips are ready to confess, but my heart is slow to feel,
      and my ways reluctant to amend.
I bring my soul to Thee;
      break it, wound it, bend it, mould it.
Unmask to me sin's deformity,
      that I may hate it, abhor it, flee from it. 
My faculties have been a weapon of revolt against Thee;
      as a rebel I have misused my strength,
      and served the foul adversary of Thy kingdom.
Give me grace to bewail my insensate folly, 
Grant me to know that the way of transgressors is hard,
                            that evil paths are wretched paths, 
                            that to depart from Thee is to lose all good.
I have seen the purity and beauty of Thy perfect law,
                  the happiness of those in whose heart it reigns,
                  the calm dignity of the walk to which it calls,
                     yet I daily violate and contemn its precepts.
Thy loving Spirit strives within me,
                          brings me Scripture warnings,
                          speaks in startling providences, 
                          allures by secret whispers,
                             yet I choose devices and desires to my own hurt,
                                     impiously resent, grieve,
                                        and provoke Him to abandon me. 


All these sins I mourn, lament, and for them cry pardon.
Work in me more profound and abiding repentance;
Give me the fullness of a godly grief that trembles and fears,
       yet ever trusts and loves,
       which is ever powerful, and ever confident;
Grant that through the tears of repentance I may see more clearly
       the brightness and glory of the saving Cross. 


{"Yet I Sin" from The Valley of Vision}

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Fruits of the Spirit: Love

Now, before you think that I'm about to get all mushy and lovey-dovey on you, let me assure you that is not my intention at all. The goal of this post is to examine the first fruit of the spirit listed in Galatians 5.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. {Galatians 5:22-23}

Many people have tried to define love, both in secular and spiritual terms. One of my favorites:

Love is not love

Which alters when it alteration finds,

Or bends with the remover to remove:

O no! it is an ever-fixed mark 

That looks on tempests and is never shaken; 

                      Sonnet 116, William Shakespeare 

For the purposes of this post, I believe C.S. Lewis defines it better than anyone else.

"Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained."

We can glean from these two quotes that true love is consistent and steady, no matter what may come its way.


What does the Bible have to say about love? Some examples from Scripture:

We are to love God completely.

And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. {Deuteronomy 6:5}

 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. {Matthew 22:37}

 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. {Mark 12:30}

 We are to love the foreigner/stranger.

Love ye therefore the stranger: for ye were strangers in the land of Egypt. {Deuteronomy 10:19}

 We are to love God's law.

O how love I thy law! it is my meditation all the day. {Psalm 119:97}

Love covers sin.

Love covereth all sins. {Proverbs 10:12b}

Charity shall cover the multitude of sins. {I Peter 4:8b}

We are to love our enemies.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; {Matthew 5:44} 

But I say unto you which hear, Love your enemies, do good to them which hate you, {Luke 6:27} 

 We are to love our neighbor.

Thou shalt love thy neighbour as thyself. {Matthew 22:39, Mark 12:31}

 Christ's love for us is a reflection of the love of God the Father.

As the Father hath loved me, so have I loved you: continue ye in my love. {John 15:9}

Christ's showed His love for us through His sacrifice.

 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. {John 3:16}

 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  {Romans 5:8} 

Another word used in Scripture to describe this concept of love is "charity." I Corinthians 13 is the to-go passage to understand what biblical love ("charity") looks like.

(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 

(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

(6) Rejoiceth not in iniquity, but rejoiceth in the truth; 

(7) Beareth all things, believeth all things, hopeth all things, endureth all things. 

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

(9) For we know in part, and we prophesy in part. 

(10) But when that which is perfect is come, then that which is in part shall be done away. 

(11) When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity. 

What can we learn about love ("charity") from I Corinthians 13?

1. Anything done without love is meaningless (vs. 1-3). 

"Without [love], the most glorious gifts are of no account to us, of no esteem in the sight of God. A clear head and a deep understanding, are of no value without a benevolent and charitable heart. There may be an open and lavish hand, where there is not a liberal and charitable heart. Doing good to others will do none to us, if it be not done from love to God, and good-will to men. If we give away all we have, while we withhold the heart from God, it will not profit." {Matthew Henry}

2. Love is long-suffering, kind and humble. It is not envious (v. 4).

3. Love always behaves appropriately. It is not self-seeking, easily provoked, or quick to think ill of others (v. 5).

4. Love delights in truth (v. 6).

5. Love patiently endures everything. It always hopes for and believes the best (v. 7).

6. Love never fails (v.8).

7. Love is the greatest virtue a Christian can possess (v.13).

"How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer ... Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected."                                                                                  Matthew Henry

Do you have any thoughts you would like to add to this? Are there any verses or principles you know of that describe love or give instruction on how we can exhibit love in our lives? 

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Achan's Sin

What is the definition of sin?


The Merriam-Webster Dictionary defines sin as "transgression of the law of God." The American Heritage College Dictionary defines sin as “deliberate disobedience to the known will of God.”  


With those definitions in mind, let's take a look at a story from the Old Testament that illustrates these definitions of sin. 

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. {Joshua 7:1}

 When the Israelites were about to take the city of Jericho, God gave specific instructions that no Israelite should take any spoils for himself, yet Achan did so. He gave into temptation and deliberately disobeyed the known will of God.

Next stop: Ai, an easy victory.

Or was it?

And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. {Joshua 7:2-5}

Achan's sin cost Israel victory at Ai. Many innocent lives were lost, and the conquest of Canaan was delayed.

And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? 

And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.  

Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man. And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel. {Joshua 7:6-15}  

 Notice what God said when Joshua asked him why this happened: "Israel has sinned." Not "Achan," "Israel." One man's decision to transgress the law of God tainted the entire nation.  

So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. 

And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.           {Joshua 7:16-21}

 What happened after Achan came clean?

So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it. And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD. 

And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. 

And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day. {Joshua 7:22-26}

 Achan's sin cost him not just his own life, but the lives of his family and livestock as well.

We are no better than Achan; we are capable of the same sins he committed - giving in to the temptation of the lust of the eyes and deliberately disobeying the known will of God. The difference is, we are sinners saved by the grace of God. Because of Christ’s atonement for the sins of mankind, we no longer must atone for our sins in the sense that Achan did. The Old Testament law no longer applies because Christ’s blood covers our sins. Even though we are free from the burden of paying for our sins ourselves, this does not mean we are free from the consequences that result from our sin.

{ You can choose your sin, but you cannot choose the consequences. Rand Hummel }

The next time you are tempted to sin, remember Achan. The spoils he took seemed so appealing at the time, but they ended up hurting his nation and resulted in the death of innocent Israelites, his family, and himself. The next time doing wrong looks so appealing, think about what taking that path might entail for yourself and for those close to you.

It just might save your life.

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What is Biblical Forgiveness?

Photo by Myrna Moore

When you have suffered at another's hand, the last thing you want to do is forgive. You pride tells you not to forgive. It tells you that you have the right to be offended.

God is very specific about the Christian's responsibility to forgive. There are no exceptions to this command. We must forgive, whether we feel like it or not; whether we think the the person who offended us deserves our forgiveness or not.

When Jesus was asked, "Master, which is the great commandment in the law?," this was his response:

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. {Matthew 22: 37-40}

 What is biblical forgiveness? It is a promise that you will not deal with those who have offended you, hurt you, or sinned against you. It is a promise that you will not bring the offense up to them or anyone else ever again.

You are to forgive because God forgave you.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. {Ephesians 4:32}

Forgiveness is...

• not an apology. Apologies are what you do/say to explain yourself. "I did that because..." "I said that because..."
• not forgetting. When God forgives your sin, He chooses to remember it no more. Forgiveness is a choice, an act of the will to remember the offense no more.
• not a matter of faith or spirituality. Forgiveness is simply obedience to a direct command of God.
• not a feeling. You don't forgive because you feel like it. You forgive because you are commanded by God to do it.

Christ gave us an example in Scripture of our choice to respond according to our feelings or to respond in obedience to God's commands.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. {Luke 17:7-10}

The servant in this parable was probably exhausted and hungry from working all day. You might be thinking, "How unfair for the master to require more of him than was expected!" But the servant was required to obey his master, regardless of whether his feelings about how he was being treated were legitimate or not.

Your feelings may be legitimate based on what you have experienced or are experiencing. But your feelings are not to be your master. God is your Master. God commands you to stop living according to your feelings and just obey. Obedience is not the extra mile; it is your duty as a servant.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. {Colossians 3:13} 

You are to forgive because God has forgiven you. he has given you mercy and withheld judgment. He wants you to give mercy and allow him, the Righteous Judge, to administer judgment to those who have hurt you. Mercy is no longer hoping in your heart that hurt or evil comes upon those who hurt you. You give up the desire to punish of hurt the one who has hurt you. Mercy and forgiveness walk hand in hand. You never see one without the other.

God has given specific instructions about how Christians are to treat those who have hurt them.

But I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. {Luke 6:27-31}

Jesus, having suffered all the shame, the physical and emotional abuse, the rejection, and the sins of the world, lifted His voice to heaven and prayed, "Father, forgive them; for they know not what they do." He forgave so that you may be forgiven and, following his example, can also forgive.

When you humble yourself as a servant before the Lord and determine to obey His command to forgive, you witness to the world Christ's forgiveness of sin. Christ died for the sins of those who hurt you in the past, who who are hurting you now and those who will hurt you in the future.

Now, forgiveness does not mean:

• the hurt you experienced was justified.
• the blame rests upon you for the hurt inflicted.
• you are going to confront the offender.
• all memories of the offense and the offender will vanish the moment you forgive.
• there is no pain or sense of loss involved in the forgiving of the offender.
• that the other person was right.
• that the other person controls you.

Yield in obedience to Christ and choose to forgive all of those who have hurt you. This initial act of forgiveness is crucial, but keep in mind that forgiveness is to be continual. As these offenses come up in your mind again - and they will - you must lay them at the foot of the Cross once again, remembering that you have given forgiveness. 

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. {C.S. Lewis}

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What is Sin?

What is sin?

It is the glory of God not honored.

The holiness of God not reverenced.

The greatness of God not admired.

The power of God not praised.

The truth of God not sought.

The wisdom of God not esteemed.

The beauty of God not treasured. 

The goodness of God not savored.

The faithfulness of God not trusted.

The commandments of God not obeyed.

The wrath of God not feared.

The grace of God not cherished.

The presence of God not prized.

The person of God not loved.

That is sin.

{John Piper}

Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have told you in time past, that they which do such things shall not inherit the kingdom of God. {Galatians 5:19-21}

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Washed Clean

As I write this, rain is tapping away at the windowsill. The taps are becoming progressively louder as the rain starts coming down harder. At first glance out the window, it looks to be a dreary scene.

The rain has lightened up to a soft drizzle now.

On a second, more concentrated look out the window, I see it - a bush situated right underneath the window. I remember noticing the other day that this particular bush was covered in pollen and spider webs. Thanks to the rain, the bush is now free from the pollen and spider webs. It has been washed clean from all the filth I had noticed before. I couldn't help but be reminded of how Christ's atonement on the Cross gave my soul a similar cleansing when I accepted Him as my Savior.

(I realize this comparison/illustration breaks down, but bear with me a little.)

Back in in the days of the Old Testament, those who loved and feared God were required to make sacrifices to make restitution for their sins (you can read more about this in the first five books of the Old Testament, Genesis-Deuteronomy). Blood had to be spilled to cover their sins, because "without the shedding of blood is no remission [pardon/forgiveness]," Hebrews 9:22b. This wasn't just a one-time event. They had to take a sacrifice to the Tabernacle or the Temple (depending on when they lived) every day of their lives.

Approximately 2,000 years ago, God sent His Son to serve as the once-for-all sacrifice for all mankind. Christ was the Lamb "who through the eternal Spirit offered himself without spot to God" (Hebrews 9:14). The little phrase "without spot" carries big significance. God required a perfect sacrifice to make restitution for the sins of Old Testament believers. When Christ came to earth to die for us, that standard had not changed. He couldn't just be "good enough" - he had to be perfect, sinless, something  humans can never be no matter how hard we try. Christ had such great compassion and love for us pitiful, sinful, hopeless creatures that he "washed us from our sins in his own blood" (Revelation 1:5), something we could never do for ourselves.

The rain washed away the impurities I saw on the bush outside my window. The bush had no way of removing the filth itself; it was helpless. Similarly, you and I are completely helpless to cleanse our sinful hearts to be the perfect sacrifice that God requires to atone for sin. When we accepted Christ, Christ's blood washes us clean from all the "dust" and "spider webs," all the impurities of our sinfulness, once and for all. That doesn't mean we never sin again - we still have our sinful nature, and it will remain until we die. But our sins - past, present, and future - are already paid for. We do not have the burden of them on our shoulders anymore because of what Christ did for us on the Cross.

If you know Christ as your Savior, you have great cause to rejoice: you are washed clean of your sins by the blood of the Lamb - FOREVER!

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