Depth of Mercy

Depth of mercy! Can there be
Mercy still reserved for me?
Can my God His wrath forbear,
Me, the chief of sinners, spare?


I have long withstood His grace,
Long provoked Him to His face,
Would not hearken to His calls,
Grieved Him by a thousand falls.


I have spilt His precious blood,
Trampled on the Son of God,

Filled with pangs unspeakable,

I, who yet am not in hell!

I my Master have denied,

I afresh have crucified,

And profaned His hallowed Name,

Put Him to an open shame.

Whence to me this waste of love?

Ask my Advocate above!

See the cause in Jesus' face,

Now before the throne of grace.

Jesus, answer from above,

Is not all Thy nature love?

Wilt Thou not the wrong forget,

Permit me to kiss Thy feet?

If I rightly read Thy heart,

If Thou all compassion art,

Bow Thine ear, in mercy bow,

Pardon and accept me now.

Jesus speaks, and pleads His blood!

He disarms the wrath of God;

Now my Father's mercies move,

Justice lingers into love.

Kindled His relentings are,

Me He now delights to spare,

Cries, 'How shall I give thee up?'

Lets the lifted thunder drop.

Lo! I still walk on the ground:

Lo! an Advocate is found:

'Hasten not to cut Him down,

Let this barren soul alone.'

There for me the Savior stands,

Shows His wounds and spreads His hands.

God is love! I know, I feel;

Jesus weeps and loves me still.

Pity from Thine eye let fall,

By a look my soul recall;

Now the stone to flesh convert,

Cast a look, and break my heart.

Now incline me to repent,

Let me now my sins lament,

Now my foul revolt deplore,

Weep, believe, and sin no more. 

{Depth of Mercy by Charles Wesley}


Among the attributes of God, although they are all equal, mercy shines with even more brilliancy than justice. Miguel de Cervantes Saavedra

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Achan's Sin

What is the definition of sin?


The Merriam-Webster Dictionary defines sin as "transgression of the law of God." The American Heritage College Dictionary defines sin as “deliberate disobedience to the known will of God.”  


With those definitions in mind, let's take a look at a story from the Old Testament that illustrates these definitions of sin. 

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. {Joshua 7:1}

 When the Israelites were about to take the city of Jericho, God gave specific instructions that no Israelite should take any spoils for himself, yet Achan did so. He gave into temptation and deliberately disobeyed the known will of God.

Next stop: Ai, an easy victory.

Or was it?

And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. So there went up thither of the people about three thousand men: and they fled before the men of Ai. And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. {Joshua 7:2-5}

Achan's sin cost Israel victory at Ai. Many innocent lives were lost, and the conquest of Canaan was delayed.

And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! O Lord, what shall I say, when Israel turneth their backs before their enemies! For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? 

And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.  

Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man. And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel. {Joshua 7:6-15}  

 Notice what God said when Joshua asked him why this happened: "Israel has sinned." Not "Achan," "Israel." One man's decision to transgress the law of God tainted the entire nation.  

So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken: And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken: And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me. 

And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.           {Joshua 7:16-21}

 What happened after Achan came clean?

So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it. And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD. 

And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. 

And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day. {Joshua 7:22-26}

 Achan's sin cost him not just his own life, but the lives of his family and livestock as well.

We are no better than Achan; we are capable of the same sins he committed - giving in to the temptation of the lust of the eyes and deliberately disobeying the known will of God. The difference is, we are sinners saved by the grace of God. Because of Christ’s atonement for the sins of mankind, we no longer must atone for our sins in the sense that Achan did. The Old Testament law no longer applies because Christ’s blood covers our sins. Even though we are free from the burden of paying for our sins ourselves, this does not mean we are free from the consequences that result from our sin.

{ You can choose your sin, but you cannot choose the consequences. Rand Hummel }

The next time you are tempted to sin, remember Achan. The spoils he took seemed so appealing at the time, but they ended up hurting his nation and resulted in the death of innocent Israelites, his family, and himself. The next time doing wrong looks so appealing, think about what taking that path might entail for yourself and for those close to you.

It just might save your life.

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What is Biblical Forgiveness?

Photo by Myrna Moore

When you have suffered at another's hand, the last thing you want to do is forgive. You pride tells you not to forgive. It tells you that you have the right to be offended.

God is very specific about the Christian's responsibility to forgive. There are no exceptions to this command. We must forgive, whether we feel like it or not; whether we think the the person who offended us deserves our forgiveness or not.

When Jesus was asked, "Master, which is the great commandment in the law?," this was his response:

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. {Matthew 22: 37-40}

 What is biblical forgiveness? It is a promise that you will not deal with those who have offended you, hurt you, or sinned against you. It is a promise that you will not bring the offense up to them or anyone else ever again.

You are to forgive because God forgave you.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. {Ephesians 4:32}

Forgiveness is...

• not an apology. Apologies are what you do/say to explain yourself. "I did that because..." "I said that because..."
• not forgetting. When God forgives your sin, He chooses to remember it no more. Forgiveness is a choice, an act of the will to remember the offense no more.
• not a matter of faith or spirituality. Forgiveness is simply obedience to a direct command of God.
• not a feeling. You don't forgive because you feel like it. You forgive because you are commanded by God to do it.

Christ gave us an example in Scripture of our choice to respond according to our feelings or to respond in obedience to God's commands.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. {Luke 17:7-10}

The servant in this parable was probably exhausted and hungry from working all day. You might be thinking, "How unfair for the master to require more of him than was expected!" But the servant was required to obey his master, regardless of whether his feelings about how he was being treated were legitimate or not.

Your feelings may be legitimate based on what you have experienced or are experiencing. But your feelings are not to be your master. God is your Master. God commands you to stop living according to your feelings and just obey. Obedience is not the extra mile; it is your duty as a servant.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. {Colossians 3:13} 

You are to forgive because God has forgiven you. he has given you mercy and withheld judgment. He wants you to give mercy and allow him, the Righteous Judge, to administer judgment to those who have hurt you. Mercy is no longer hoping in your heart that hurt or evil comes upon those who hurt you. You give up the desire to punish of hurt the one who has hurt you. Mercy and forgiveness walk hand in hand. You never see one without the other.

God has given specific instructions about how Christians are to treat those who have hurt them.

But I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. {Luke 6:27-31}

Jesus, having suffered all the shame, the physical and emotional abuse, the rejection, and the sins of the world, lifted His voice to heaven and prayed, "Father, forgive them; for they know not what they do." He forgave so that you may be forgiven and, following his example, can also forgive.

When you humble yourself as a servant before the Lord and determine to obey His command to forgive, you witness to the world Christ's forgiveness of sin. Christ died for the sins of those who hurt you in the past, who who are hurting you now and those who will hurt you in the future.

Now, forgiveness does not mean:

• the hurt you experienced was justified.
• the blame rests upon you for the hurt inflicted.
• you are going to confront the offender.
• all memories of the offense and the offender will vanish the moment you forgive.
• there is no pain or sense of loss involved in the forgiving of the offender.
• that the other person was right.
• that the other person controls you.

Yield in obedience to Christ and choose to forgive all of those who have hurt you. This initial act of forgiveness is crucial, but keep in mind that forgiveness is to be continual. As these offenses come up in your mind again - and they will - you must lay them at the foot of the Cross once again, remembering that you have given forgiveness. 

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. {C.S. Lewis}

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What God Says About "Getting Even"

When someone is hurt - physically, emotionally, or otherwise - the initial (and natural) response is often anger. Hurt can cause fear, sadness, hopelessness, depression, feelings of isolation, and/or a deep loneliness. All of these emotions are fertile ground for anger. We often respond to this anger by wanting to hurt those who hurt us. After all, it's only fair that  they get what they deserve by getting the same treatment...right?  


Let's dive into God's Word and see what He has to say about wanting to get even.


Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: lest the LORD see it, and it displease him, and he turn away his wrath from him. Fret not thyself because of evil men, neither be thou envious of the wicked; for there shall be no reward to the evil man; the candle of the wicked shall be put out. {Proverbs 24:17-20}


...it is a righteous thing with God to recompense tribulation to them that trouble you; {2 Thessalonians 1:6}

Okay, so we know how we're not to respond...but how are we to respond to those who hurt us?

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh the sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. {Matthew 5:44-46} 


Bless them which persecute you: bless, and curse not. {Romans 12:14}


Recompense no man evil for evil. {Romans 12:17a}


Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, said the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome with evil, but overcome evil with good. {Romans 12:19-21}


And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. {Ephesians 4:32}


Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. {Colossians 3:13}


What does God say about us if we choose to stay angry anyway and seek to "get even"?

He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. {I John 9-11}


Anger cannot be hidden or denied. It must be responded to, or it will consume you. God commands you to get rid of it. You must bring it out of the darkness of denial and into the light of admission and repentance.

Signs of an angry spirit:

• A critical or sarcastic attitude
• Holding a grudge or keeping a list of hurts
• Being extremely negative on a regular basis
• An unforgiving disposition

Do any of these describe you? Would others describe you in a similar way?

Quiet your heart and ask the Lord to show you any areas of your life where you are holding on to anger. Are you willing to acknowledge your anger, your desire to "get even," as sin? 

Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting. {Psalm 139:23-24}

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