Showing posts with label Mercy. Show all posts
Showing posts with label Mercy. Show all posts

Marks of the Christian Life

>> Thursday, August 9, 2012

What does a Christian look like?

In other words: what qualities are Christians characterized by? What kind of speech does a Christian use? How do Christians treat others? How do Christians handle conflict?

Let's take a look at Colossians 3 for some answers to these questions.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. {Colossians 3:12-15}

This passage paints a clear and direct picture of the marks of the Christian life.

Let's break this down, shall we?

{ ... holy and beloved ... } This describes our position in Christ as "the elect of God." The remaining qualities in the list are a natural outpouring of this.

{ ... bowels of mercies ... } Those who owe so much to the mercy of the Father are to be merciful to those who need mercy (see Luke 6:36).

{ ... kindness ... } Christians are characterized by a kindness that extends to everyone, not just those who are kind to us.

{ ... humbleness of mind ... } A Christian practices a humble mindset and thought pattern to match a humble demeanor (see Matthew 11:29 and Philippians 2:3).

{ ... meekness ... } Christians patiently bear the anger of others and bridle their own anger towards those who have provoked them.

{ ... longsuffering ... } Continued forbearance and patience towards those who continue to provoke (see I Corinthians 13:4). Since God is longsuffering, Christians are to exercise longsuffering to others in the same fashion.

{ ... forbearing one another ... } We all have something that others need patience to bear with. In the same way, we should patiently bear with others in what is disagreeable to us. In other words, Christians are to be characterized by a mutual patience for the imperfections we all have as sinful, fallen creatures.

{ ... forgiving one another ... even as Christ forgave you, so also do ye ... } Quarrels happen, even among "the elect of God." But it is our duty to forgive each other. A Christian is characterized by a readiness and willingness to forgive, because Christ forgave us.

{ ... put on charity ... } Unconditional love ("charity") is the capstone of the Christian faith, and an overriding principle in a Christian's life.

{ ... let the peace of God rule in your hearts ... } The Christian life is marked by a peaceable disposition, a peaceable spirit that keeps the peace and makes peace. This "peace of God" is working in all of those who are His. We are called to this peace - the privilege of peace with God and the duty of peace with our brothers and sisters as a body in Christ.

{ ... be ye thankful ... } Gratitude towards God and the provisions He has made for us (spiritual, material, etc.) is an important mark of the Christian life because He deserves our gratitude. It also sets the tone for a person's attitude, their disposition toward others and their outlook on life.

Colossians 3:12-15 serves as an excellent checklist for what the Christian life looks like. Each quality is just as important as the other. They all work together to exemplify Christ.

Prayerfully meditate on this checklist and ask the Lord to show you which qualities are lacking in your life. None of us are perfect, so none of us will ever exemplify Christ perfectly. We are not called to be perfect - we are called to strive toward Christ-likeness.

What does a Christian look like?

A Christian looks like Christ.




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Themes from Lamentations

>> Friday, July 20, 2012

The book of Lamentations describes the results of Babylon's destruction of Jerusalem (c. 587 B.C.). It is composed of five interconnected poems which describe a shift from horrible loss and personal shame to restored hope and prayer for God's renewing power.

The central passage in this book is 3:19-26.
Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope. It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD. 
This passage affirms that belief in God's mercy and faithfulness is the key to a restored relationship with God. This is true even for those who deserve (and have perhaps already received) God's judgment. Hope is the byword in Lamentations.

Lamentations seems to have been written to be prayed aloud or sung in worship services in a spirit of repentance, asking God's forgiveness, and seeking restoration with Him.

Sadly, Lamentations is an often-neglected book. It presents several key concepts in a creative way during an important time in Israel's history.

These concepts are still applicable today. They include, but are not limited to:


1. It offers beautiful prayers that confess sin, express renewed hope, and declare total dependence on God's grace.

2. It is the only book of the Bible written by someone who endured a manifestation of "the day of the LORD" (see Joel 2:1-2; Amos 5:18; Zephaniah 1:14-16). This "day" is the day God comes to judge sin. It can occur in historical contexts, such as the fall of Jerusalem, or it can occur at the end of time (the final "day of the LORD"). Regardless, such "days" do occur, and warnings in the Bible about such days need to be taken seriously.

3. The book's authorship, setting, contents, and theology underline its value for understanding the nature of pain, sin, and redemption.

4. It affirms that Jerusalem fell
      a. because of the people's sins (1:18)
      b. because they rejected God's word sent through the prophets (2:8; 14, 17)
      c. because their leaders led them astray (4:13)
      d. because they did not heed God's warning (2:17).

5. It affirms God's faithful, unending mercy. God is not finished with His people, even when they sin greatly.

6. It affirms that prayers of confession, repentance, and petition are the means for restoring a broken relationship with God. Their honest expressions of pain and their dismay over what God has allowed to happen coincide with the prayers found in the Psalms. They also share the Psalms' emphasis on God's sovereignty as King of creation (Psalm 103:19).

Do you have any thoughts or additional themes from Lamentations that you would like to add? Don't hesitate to leave a comment!


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Satan's Lies vs. God's Truth

>> Wednesday, July 18, 2012

When you are in the valley of depression and/or discouragement, your mind is weak and particularly prone to believe Satan's lies, and he knows this. Satan uses our times in the valley (when we're discourage or depressed) to ensnare us in the bondage of self-absorption. Self-absorption takes your focus off of God and His truth and onto yourself. That's why it is extremely important that you replace Satan's lies with God's truth as soon as they come to your mind. You need to remind yourself of the truths you have neglected in order to reaffirm them in your mind and heart to avoid this trap and experience victory. 

What better way to combat Satan's lies and remind yourself of God's truths than with Truth itself, the Word of God?

Below is a list of some of the most common lies Satan uses to try to ensnare us. I have paired each lie with at least one verse to help remind you of what God has to say about that particular lie. 


Satan's Lie: "No one cares, including God."
God's Truth: Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. {Jeremiah 31:3}

Satan's Lie: "I'm no good."
God's Truth: Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. {2 Corinthians 5:17}

Satan's Lie: "I'm all alone." 
God's Truth: I will never leave thee, nor forsake thee. {Hebrews 15:3b}

Satan's Lie: "I don't need God."
God's Truth: I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. {John 15:5}

Satan's Lie: "This problem is beyond help."
God's Truth: Is any thing too hard for the LORD? {Genesis 18:14}

Satan's Lie: "Nothing will ever change."
God's Truth: ...to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. {Isaiah 61:3}
Weeping may endure for a night, but joy cometh in the morning. {Psalm 30:5b}

Satan's Lie: "I should be afraid of the unknown."
God's Truth: For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. {Jeremiah 29:11}

Satan's Lie: "These feelings of hopelessness will never change."
God's Truth: Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: {Psalm 42:5, 11}
The LORD is my portion, saith my soul; therefore will I hope in him. {Lamentations 3:24}

Satan's Lie: "I hate people."
God's Truth: If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. {I John 4:20-21}

Satan's Lie: "God is angry with me."
God's Truth: The LORD is merciful and gracious, slow to anger, and plenteous in mercy ... For he knoweth our frame; he remembereth that we are dust. {Psalm 103:8, 14}

Satan's Lie: "No one understands me."
God's Truth: Great is our Lord, and of great power: his understanding is infinite. {Psalm 147:5}

Satan's Lie: "I hate life."
God's Truth: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. {John 14:6}



Do you have any additional lies and/or truths to add to this list? Feel free to leave a comment below.


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Depth of Mercy

>> Friday, July 13, 2012



Depth of mercy! Can there be
Mercy still reserved for me?
Can my God His wrath forbear,
Me, the chief of sinners, spare?


I have long withstood His grace,
Long provoked Him to His face,
Would not hearken to His calls,
Grieved Him by a thousand falls.


I have spilt His precious blood,
Trampled on the Son of God,
Filled with pangs unspeakable,
I, who yet am not in hell!

I my Master have denied,
I afresh have crucified,
And profaned His hallowed Name,
Put Him to an open shame.

Whence to me this waste of love?
Ask my Advocate above!
See the cause in Jesus' face,
Now before the throne of grace.

Jesus, answer from above,
Is not all Thy nature love?
Wilt Thou not the wrong forget,
Permit me to kiss Thy feet?

If I rightly read Thy heart,
If Thou all compassion art,
Bow Thine ear, in mercy bow,
Pardon and accept me now.

Jesus speaks, and pleads His blood!
He disarms the wrath of God;
Now my Father's mercies move,
Justice lingers into love.

Kindled His relentings are,
Me He now delights to spare,
Cries, 'How shall I give thee up?'
Lets the lifted thunder drop.

Lo! I still walk on the ground:
Lo! an Advocate is found:
'Hasten not to cut Him down,
Let this barren soul alone.'

There for me the Savior stands,
Shows His wounds and spreads His hands.
God is love! I know, I feel;
Jesus weeps and loves me still.

Pity from Thine eye let fall,
By a look my soul recall;
Now the stone to flesh convert,
Cast a look, and break my heart.

Now incline me to repent,
Let me now my sins lament,
Now my foul revolt deplore,
Weep, believe, and sin no more. 

{Depth of Mercy by Charles Wesley}


Among the attributes of God, although they are all equal, mercy shines with even more brilliancy than justice. Miguel de Cervantes Saavedra




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What is Biblical Forgiveness?

>> Tuesday, July 10, 2012

Photo by Myrna Moore
When you have suffered at another's hand, the last thing you want to do is forgive. You pride tells you not to forgive. It tells you that you have the right to be offended.

God is very specific about the Christian's responsibility to forgive. There are no exceptions to this command. We must forgive, whether we feel like it or not; whether we think the the person who offended us deserves our forgiveness or not.

When Jesus was asked, "Master, which is the great commandment in the law?," this was his response:
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. {Matthew 22: 37-40}
 What is biblical forgiveness? It is a promise that you will not deal with those who have offended you, hurt you, or sinned against you. It is a promise that you will not bring the offense up to them or anyone else ever again.

You are to forgive because God forgave you.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. {Ephesians 4:32}
Forgiveness is...

  • not an apology. Apologies are what you do/say to explain yourself. "I did that because..." "I said that because..."
  • not forgetting. When God forgives your sin, He chooses to remember it no more. Forgiveness is a choice, an act of the will to remember the offense no more.
  • not a matter of faith or spirituality. Forgiveness is simply obedience to a direct command of God.
  • not a feeling. You don't forgive because you feel like it. You forgive because you are commanded by God to do it.
Christ gave us an example in Scripture of our choice to respond according to our feelings or to respond in obedience to God's commands.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. {Luke 17:7-10}
The servant in this parable was probably exhausted and hungry from working all day. You might be thinking, "How unfair for the master to require more of him than was expected!" But the servant was required to obey his master, regardless of whether his feelings about how he was being treated were legitimate or not.

Your feelings may be legitimate based on what you have experienced or are experiencing. But your feelings are not to be your master. God is your Master. God commands you to stop living according to your feelings and just obey. Obedience is not the extra mile; it is your duty as a servant.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. {Colossians 3:13} 
You are to forgive because God has forgiven you. he has given you mercy and withheld judgment. He wants you to give mercy and allow him, the Righteous Judge, to administer judgment to those who have hurt you. Mercy is no longer hoping in your heart that hurt or evil comes upon those who hurt you. You give up the desire to punish of hurt the one who has hurt you. Mercy and forgiveness walk hand in hand. You never see one without the other.

God has given specific instructions about how Christians are to treat those who have hurt them.
But I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. {Luke 6:27-31}
Jesus, having suffered all the shame, the physical and emotional abuse, the rejection, and the sins of the world, lifted His voice to heaven and prayed, "Father, forgive them; for they know not what they do." He forgave so that you may be forgiven and, following his example, can also forgive.


When you humble yourself as a servant before the Lord and determine to obey His command to forgive, you witness to the world Christ's forgiveness of sin. Christ died for the sins of those who hurt you in the past, who who are hurting you now and those who will hurt you in the future.

Now, forgiveness does not mean:

  • the hurt you experienced was justified.
  • the blame rests upon you for the hurt inflicted.
  • you are going to confront the offender.
  • all memories of the offense and the offender will vanish the moment you forgive.
  • there is no pain or sense of loss involved in the forgiving of the offender.
  • that the other person was right.
  • that the other person controls you.
Yield in obedience to Christ and choose to forgive all of those who have hurt you. This initial act of forgiveness is crucial, but keep in mind that forgiveness is to be continual. As these offenses come up in your mind again - and they will - you must lay them at the foot of the Cross once again, remembering that you have given forgiveness. 
To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. {C.S. Lewis}


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